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University of Dundee. In almost every ancient culture around the world people from the social elite ate better diets and therefore lived longer.

The elites not only participated in cranial banding but their diets were much better than the farming classes and they live almost twice as long.

However, the journal estimated that the woman had died between 55 BC to AD and also that she was Celtic in origin. The reconstruction was based on this female druid skull from Stornaway in the Hebrides.

Druids were the ancient priests of Britain and Ireland and they have stoked the imaginations of popular audiences for centuries. Portrayed as white robed wise men carrying golden sickles and staffs, very little hard evidence of these powerful yet elusive figures exist, and less yet when it comes to female druids.

Hilda, the Celtic druid, will be displayed at this year's Masters Show at Dundee University, which begins on Friday the 14th of August.

Source: University of Dundee. Ashley was raised in Wick, a small fishing village in the county of Caithness on the north east coast of Scotland, and he went on to study filmmaking in Glasgow.

In his earlys he began exploring ancient landscapes in the Read More. No, most women did NOT die at When you say 'the average age' you lump in the better than 50 percent death rate of infants and small children, and then you need to consider the 'average' person from the dark or middle ages actually lived to 50 years or better.

There was a freaking reason people considered '3 score and 10' [70 for those number impaired] was the proper lifespan. There were even old age outliers of people known to live into their 80s and 90s Ancient Origins has been quoted by:.

The Vix Grave from modern France is the most famous rich female burial, but there are several other significant ones.

In the Vix Grave a huge bronze krater or mixing bowl was found which indicates the high status of the woman buried there. It derives from a Greek workshop and is 1.

They were made of jet , clay, glass and bronze; their purpose, whether amulet, votive gift or toy, cannot be determined. Another example of a richly furnished female grave is a grave chamber of the necropolis of Göblingen-Nospelt Luxembourg , containing an amphora of fish sauce garum fish sauce from Gades was a widely popular food seasoning , a bronze saucepan with strainer lid, a bronze cauldron, two bronze basins with a bronze bucket, a Terra sigillata plate, several clay cups and jugs, a mirror and eight fibulae.

Archaeological finds in the 19th century were often interpreted in light of contemporary ideas about gender without consideration of differences between modern and ancient cultures.

Gender roles were assumed to be unalterable and, accordingly, grave goods were identified as "male" or "female" without ambiguity. Only when it became possible to determine the sex of human remains through osteological analysis was this approach revealed as overly simplistic.

Written evidence is first transmitted by the Greeks: the historian and geographer Hecataeus of Miletus Periegesis , the seafarer and explorer Pytheas of Massilia On the Ocean both of these works survive only in fragments , the geographer and ethnologist Herodotus Histories and the polymath Poseidonius On the Ocean and its Problems.

Nothing of Poseidonius' work survives directly; it is only transmitted as citations in other authors, such as Julius Caesar 's Commentarii de Bello Gallico.

Other Greek writers include Diodorus Siculus Bibliotheke , who used older sources, Plutarch Moralia , who took a position on the role of women, and Strabo Geography , who expanded on the work of Polybius Histories through personal travels and research.

Among the works of Roman historians are the universal history of Pompeius Trogus Philippic History which only survives in the epitome [ clarification needed ] of Marcus Iunianus Iustinus.

As a Gaul himself he belonged to the Vocontii tribe , Trogus would have transmitted much of his information at first hand.

Julius Caesar had portrayed an image of the Celts in his Bellum Gallicum , tailored above all to his own domestic political purposes.

Among later historians, there is also Gerald of Wales who was born to a Cambro-Norman family in the 12th century and composed an important account of the history and geography of the British Isles.

The social position of women differed by region and time period. The mainland Celtic "Princess" tombs of Bad Dürkheim , [14] Reinheim , [15] Waldalgesheim [16] and Vix show that women could hold high social positions; but whether their position was a result of their marital status is unclear.

Thus modern authors refer to them as both "Ladies" and "Princesses". Caesar [20] stresses the "power of life and death" held by husbands over their wife and children.

Strabo [21] mentions a Celtic tribe, in which the "Men and women dance together, holding each other's hands", which was unusual among Mediterranean peoples.

He states that the position of the sexes relative to each other is "opposite Recent research has cast doubt on the significance of these ancient authors' statements.

Thus, according to Tacitus, the Brigantes "goaded on by the shame of being yoked under a woman" [29] revolted against Cartimandua; her marital disagreement with her husband Venutius and the support she received from the Romans likely played an important role in her maintenance of power.

On the other hand, he says of Boudicca, before her decisive defeat, "[The Britons] make no distinction of gender in their leaders.

She is meant to have taken leadership when no men could be found due to a famine and to have led her tribe from the old homeland over the Danube and into southeastern Europe.

On the lead Curse tablet from Larzac c. Slave women were mostly war booty, female property given up by insolvent debtors, [36] or foreign captives and could be employed within the household or sold for profit.

According to Caesar, favorite slaves were thrown on their masters' funeral pyres and burnt along with their corpses. That caring for children was the role of the women is stated by ancient authors.

In addition, in families of higher social standing, there was an institution of foster parentage Old Irish: aite [foster father] and muimme [foster mother], similar to the Gothic atta [dear father], German Mama and English mummy , in which children of household were given away.

The cost which the birth parents had to pay to the foster parents was higher for girls than for boys, because their care was considered more expensive.

But there was also a form of foster parentage in which no fee was charged, designed to tighten the links between two families.

The mythic rulers of British Celtic legends and the historical queens Boudicca, Cartimandua and perhaps Onomarix can be seen only as individual examples in unusual situations, not as evidence of a matriarchy among the Celts.

The transmitted texts of pre-Christian sagas and ancient authors speak strongly against its existence. The idea of a Celtic matriarchy first developed in the 18th and 19th centuries in connection with the romantic idea of the " Noble Savage ".

According to 19th century Unilineal evolutionism , societies developed from a general promiscuity sexual interactions with changing partners or with multiple simultaneous partners to matriarchy and then to patriarchy.

The contents of these sagas were falsely presented related to the reality of the relationship between the sexes. About the social structure of the Pre-Indo-European inhabitants of Britain and Ireland we know no more than about the situation of the pre-Celtic inhabitants of what would later be Gaul.

The feminist author Heide Göttner-Abendroth assumes a Celtic matriarchy in Die Göttin und ihr Heros , but its existence remains unsubstantiated.

Marion Zimmer Bradley depicted a matriarchal reinterpretation of the stories of King Arthur , Lancelot and the Holy Grail in The Mists of Avalon , which were dominated by the female characters.

She employed the contrast between the Celtic matriarchal culture and the Christian patriarchy as a theme of her work.

She thus continues the evolutionary theories of the 19th century. She calls matriarchy the "Pre-Celtic heritage of Ireland", and she claims that the transition to patriarchy took place in the 1st century AD in the time of King Conchobar mac Nessa of Ulster.

Matrilineality the transmission of property through the female line is not attested for the Celts either.

In a matrilineal society, children are related only to the family of the mother not to the family of the father.

A situation like that among the Picts , where, according to some accounts, kingship was inherited through the maternal line, but not inherited by the women themselves, [43] The Irish clan fine , compare with the Old High German word wini , "friend" [44] was patrilineal and the relatives of the mother had only a few rights and duties relating to the children.

Describing the Celtic expansion into southern and southeastern Europe around BC, Livy claims that the two war leaders Bellovesus and Segovesus elected by the army were the sons of the sister of Ambicatus , king of the Bituriges.

Among the Iberian , Gallaeci , women had an important role in the family and the clan, despite the importance of men as warriors, indicated by frequent matrilineal succession among them.

Nearly all of the following legal matters seem to have been similar, with some regional variation, both on the mainland and in the British Isles.

General legal equality — not just equality between men and women — was unusual among the Celts; it was only a possibility within social classes, which were themselves gender-defined.

Celtic women were originally not allowed to serve as legal witnesses and could not conclude contracts with [ clarification needed ] the assistance of a man.

In British Celtic law, women had in many respects for instance marriage law a better position than Greek and Roman women.

She could not normally give away or pass on her property without their agreement. Her marriage was arranged by her male relatives, divorce and polygyny the marriage of one man to several women were controlled by specific rules.

Polyandry the marriage of one woman to several men was unusual, although some Celtologists conclude that it sometimes occurred from the Irish saga Longas mac nUislenn The Exile of the Sons of Uislius.

Caesar provides an example of the subordinate position of women: according to him, men had the power of life and death over their wives, as they did over their children, in a similar manner to the Roman pater familias.

If the head of a high ranking family died, his relatives would gather and interrogate the wives as well as the slaves, when the death seemed suspicious.

Should they consider their suspicions to be correct, they would burn the wives, after torturing them in every possible way. However, he also describes the financial role of the wives as remarkably self-sufficient.

Caesar also says that among the Britons, up to a dozen men father, sons and brothers could jointly possess their women. Today this is seen as a common cliche of ancient barbarian ethnography and political propaganda intended by Caesar to provide a moral justification for his campaigns.

In general, monogamy was common. Having several legal wives was limited to the higher social classes. A "temporary marriage" was also common.

There were three kinds of marriage: that in which the woman brought more than the man, that in which both brought about equal amounts and finally that in which the woman brought less.

If the husband wished to carry out a clearly unwise transaction, the wife possessed a sort of veto power. In a divorce, the wife usually had full control over her dowry.

The concubine Irish: adaltrach , cf. It is difficult to confirm which of the noble Celtic women were really Druids, but it is believed that most of the well educated women whose graves contained luxury goods were the elite of their tribes and quite possibly Druids.

The Romans killed many Druids and destroyed many of their books. The Roman Catholic church believed that female Druids were sorcerers and witches in cooperation with the devil.

They also saw the knowledge of the Celts as a huge danger for their domination. The well-known Saint Patrick burned more than a hundred Druid books, and destroyed many places connected with the old cult.

However, Druidism has never fully disappeared. Nowadays, many people still try to follow the ancient tradition. Many researchers continue to work to rediscover the ancient wisdom of the Druids.

Featured image: Consulting the Oracle by John William Waterhouse, showing eight priestesses in a temple of prophecy. Source: Public Domain.

Natalia Klimczak is an historian, journalist and writer. She worked for Ancient Orgins from December until April I don't think that they were black.

They were the ancient indigenous inhabitants of Scotland, Ireland and Wales. Interesting and useful article.

The latter are from the christian churches, and the use of christian terms even by non-christian people is one of the ways christendom keeps its claws dug into society.

We should not, especially if we do not believe that christendom should be allowed to maintain its dominance over the human world and collective-social-mind.

Ancient Origins has been quoted by:. By bringing together top experts and authors, this archaeology website explores lost civilizations, examines sacred writings, tours ancient places, investigates ancient discoveries and questions mysterious happenings.

Our open community is dedicated to digging into the origins of our species on planet earth, and question wherever the discoveries might take us.

We seek to retell the story of our beginnings. Skip to main content. Ward Rutherford, The Druids and their Heritage, Female Druids. Login or Register in order to comment.

Lynea Search wrote on 17 June, - Permalink. James Clipper wrote on 14 June, - Permalink. If the ancient Celts and Druids were black why aren't there any images available of them?

Mel Jessup wrote on 26 September, - Permalink. Interesting article. I am always looking for information on historical topics.

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